雪怪惊魂

　　太空探險家賽門意外發現外星生物，這個叫「阿諾」的可愛小毛怪，長的可愛又友善，但是賽門的邪惡兄弟Cecil卻把它綁架了，但麻煩的還不只於此，受到攻擊與威脅的「阿諾」會自動分裂，一個變兩個，兩個變四個，長的又快又邪惡，轉眼間平靜小鎮斥充邪惡小怪物，賽門與「阿諾」要如何拯救小鎮？...

　　四个地方高中生为考大学来到东京，正赶上进步人士为废除保守派的“建国纪念日”举行游行，两代人的观念碰撞在一起。四人在对女孩的追逐中产生了强烈的性欲。他们在和大竹老师吃饭时，其他顾客唱起军歌，而大竹则唱起了春歌。当晚，大竹自杀了，中村恰好看到但没有阻止挽救，而是高唱“诞生了一个平民”。为大竹守灵的晚上，一众高中生唱起了春歌怀念大竹。第二天，四个学生护送女生回家，产生了强奸她们的幻想，又有一个女生今田加入了他们的行列，唱起春歌。当资产阶级女生眉子举办反战民谣集会的时候，今田、中村等人也去了，并展开了一场民谣与春歌的大会战。当中村对眉子说曾在幻想中强奸了她们时，眉子接受挑战。大家一起来到考场大教室，男生们高唱着春歌，向眉子扑去。
　　日本春歌被某些评论家认为是启蒙民众、歌唱幻想、摆脱痛苦生活的象征。而片中的春歌和放纵欲望的相关情节，还带着战后民主主义思想的余韵，而新一代年轻人的反抗方式则遵从着个人欲望的规则，并带着无政府主义的色彩。同美国嬉皮运动一样，日本年轻人也以“性”为武器，向保守前辈进行攻击，春歌就是其中一种手段。然而，也正如现实生活中，这种反抗的盲目性并不能导致实质性的社会改变一样，影片结尾的一段超现实主义的强奸道出了这一代年轻人彷徨虚幻的心态。

　　As a child, Luther Watts was deeply affected by seeing a circus geek (someone who bites the heads off live chickens in a circus sideshow). Finally paroled after serving 20 years in prison, he terrorizes the residents of his hometown by making chicken noises, crowing like a rooster and attacking people. He winds up at a farm run by a woman and her daughter, where he takes them captive and then starts killing off her neighbors. The mother realizes she and her daughter must escape before he kills them, too.

　　Fraught with over obvious symbolism, Hartley's early feature is nonetheless a joy to watch. Hal here shows us his uncanny ability to cast his characters perfectly came early in his career.
　　Adrienne Shelley is a near perfect foil to herself, equal parts annoying teen burgeoning in her sexuality (though using sex for several years); obsessed with doom and inspired by idealism gone wrong she is deceptively – and simultaneously – complex and simple. Her Audrey inspires so many levels of symbolism it is almost embarrassingly rich (e.g., her modeling career beginning with photos of her foot – culminating her doing nude (but unseen) work; Manhattan move; Europe trip; her stealing, then sleeping with the mechanics wrench, etc.)
　　As Josh, Robert Burke gives an absolutely masterful performance. A reformed prisoner/penitent he returns to his home town to face down past demons, accept his lot and begin a new life. Dressed in black, and repeatedly mistaken for a priest, he corrects everyone ("I'm a mechanic"), yet the symbolism is rich: he abstains from alcohol, he practices celibacy (is, in fact a virgin), and seemingly has taken on vows of poverty, and humility as well. The humility seems hardest to swallow seeming, at times, almost false, a pretense. Yet, as we learn more of Josh we see genuineness in his modesty, that his humility is indeed earnest and believable. What seems ironic is the character is fairly forthright in his simplicity, yet so richly drawn it becomes the viewer who wants to make him out as more than what he actually is. A fascinatingly written character, perfectly played.
　　The scene between Josh and Jane (a wonderful, young Edie Falco . . . "You need a woman not a girl") is hilarious . . . real. But Hartley can't leave it as such and his trick, having the actors repeat the dialogue over-and-over becomes frustratingly "arty" and annoying . . . until again it becomes hilarious. What a terrific sense of bizarre reality this lends the film (like kids in a perpetual "am not"/"are too" argument).
　　Hartley's weaves all of a small neighborhood's idiosyncrasies into a tapestry of seeming stereotypes but which delves far beneath the surface, the catalyst being that everyone believes they know what the "unbelievable truth" of the title is, yet no two people can agree (including our hero) on what exactly that truth is. A wonderful little movie with some big ideas.